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  • Academic writing trap: Feels focused on proving rather than exploring, seeks to break free into living inquiry.

  • Concept of self: Perpetually evolving like art, marginalized by education, fostering space for humanness needed.

  • Disconnectedness in education: Occurs when students feel detached from their learning, goes through four stages.

  • To avoid disconnectedness: Education needs to respect identity and integrity of teachers and learners.

  • Artography: Creates a space to weave the intellectual and emotional aspects of self into teaching life.

  • Reflexivity: Consciousness of role in research, ongoing critical introspection, humanizing pedagogy.

  • Letting go: Finding meditative spaces to reconnect with the essential self, reconstructing a disassembled self.

  • Possibilities for wholeness: Overcoming culture of disconnectedness, exploring authentic educational experiences.

  • Curriculum as process: Favors dynamic and contextual understanding, encourages movement and negotiation of meaning.

  • Artography and currere: Invite exploration of lived experiences, engendering pedagogical possibilities in unexpected ways.

Cho, C. (2018). Insider/outsider: Border crossing, liminality, and disrupting concepts of teacher identities through a prototypical lens. In E. Lyle (Ed.), The negotiated self: Employing reflexive inquiry to explore teacher identity (pp. 213–224). Sense Publishers. https://discovery.ebsco.com/linkprocessor/plink?id=0090bed0-617c-3415-894d-318a1084fa47

  • Critical Reflexivity and Researcher Positionality:

    • Cho discusses the complexities of critical race theory and reflexivity in research.

    • Acknowledges the differing truths between the researcher and participants, particularly when studying immigrant identities.

    • Advocates for radical reflexivity, questioning not only the narratives of others but also the researcher's own claims and constructions of truth.

  • Paradox of Reflective Work:

    • Reflective work often disembodying, separating the self from existence.

    • Aims for radical reflexivity to challenge traditional researcher-participant relationships.

    • Combines practical theories with theoretical lenses to understand participant narratives and social impacts.

  • Reflective vs Reflexive:

    • Cho examines her own behaviors and responses, distinguishing between reflection and reflexivity.

    • Explores the limitations of uncovering biases and assumptions, aiming to avoid complacency or ritualistic approaches.

  • Complexities of Reflexive Work:

    • Cho navigates ethical dilemmas, including the need to expose barriers for participants.

    • Struggles with the interpretation of participant narratives, particularly regarding racialized experiences in education.

    • Considers her daughter's experiences with racism, reflecting on her own privileged position and the choice of when to speak or remain silent.

  • Transformation through Reflexivity:

    • Cho emphasizes the importance of listening to counter-narratives and examining biases to transform oneself.

    • Recognizes the reluctance of immigrant and racialized participants to share counter-stories with their prototypical counterparts.

    • Aims to cultivate understanding and challenge dominant narratives through reflexive stance.